Monday, January 18, 2010

Planetsuzy Annabel Chong

Problems of space .. and numbers .. The thrust of

BOSSI: FOR UDC THERE 'S SPACE ABOVE THE PO'

from Corriere.it

Senatùr The "centrist talking a lot but numbers are few. We force Po against the Mafia. "

"Casini If you want to make agreements with the League over the Po, is know that there is space. " Umberto Bossi UDC closes the door for an agreement to the North in the upcoming regional elections. The Northern League leader spoke at the inauguration of the academic year at the University of Pavia. " go alone, since it is considered so strong ," he added senatùr. " We'll see how many votes you'll get. Casini is one that does a lot of talk and little action, but also a few issues ago . Bossi then spoke between the axis of the alleged leader of the UDC and the chairman of the House, Gianfranco Fini, "What are friends seem true. But in the end the counting process, but one can dream only count the votes . We have Fini said that since Casini said no to federalism and government support for farmers, would not come with us. How does the League to rule every day with those who think differently? ".

CASINI "ALLOY ARROGANT" - They did not wait for the replication Casini, accusing the league of being "arrogant 'and would' dictate alliances also in the south." "I believe that the Italians have understood clearly that the problem is not between us and the center-right, but are Bossi and the League," said Pier Casini Fedino at the presentation of a volume of the CEI in the House. "They are trying to dictate the alliances not only to the north, where we are not available to agreements with them and they with us, but also in the south. It is a bug in the League and the PDL. No one can pretend that we betray our voters by a national alliance with the center . Our electorate has sent the opposition in Parliament, if we did something different we would be traitors to the flags. "

"WE ARE UNDER PADANA" - "For now we are a force Po," Bossi added in response to people asking for a future expansion of the party in the south. "Our nature valley is safe, even though we are a political force that everyone wants . In fact, we called in all the regions because they know that the league does not make agreements with the Mafia. We a popular political force. strong because we argued them fish direct from the people. "

BERLUSCONI AGREEMENT WITH IRON - Minister for Reforms He reiterated that Berlusconi is an agreement with the "iron" and also a possible overtaking of the League in Veneto on the PDL would not impact on the alliance. " not change anything. Everyone knows that beyond the Po, the League is very strong and there is an agreement with Berlusconi iron. "

Tuesday, January 12, 2010

Testicular Pain Walking

Bossi

from Corriere.it

Umberto Bossi's comment on the official note of Egypt. "We are racists? Watch come trattano i cristiani».

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About South ..

Non c'è sviluppo senza responsabilità

Dal Centro Studi Tocqueville-Acton

Negli ultimi anni il Mezzogiorno è stato escluso da qualsiasi lungimirante politica di sviluppo capace di completare la transizione verso un’autentica economia di mercato. Per questo, l’auspicio è che nel 2010 si torni a parlare concretamente di sviluppo per il Mezzogiorno. Il che, tuttavia, richiederebbe l’investimento di molto denaro pubblico, un cambiamento culturale capace di far emergere una forte capacità progettuale e una “buona” finanza.

La ridefinizione degli equilibri economici che la crisi porta con sé permette di guardare l’impegno per il Sud non più in termini assistenzialistici, ma come un’opportunità nell’ottica dello sviluppo di un’area ad altissimo potenziale economico com’è quella mediterranea . In particolare, è bene ripensare il tema dello sviluppo di quest’area alla luce dell’esperienza della finanza “cattiva ” e del richiamo allo “sviluppo come vocazione ” proposto da Benedetto XVI.
L’impegno del Governo ed in particolare dei ministri Tremonti e Sacconi a favore della creazione della Banca del Mezzogiorno potrebbe rappresentare un segnale interessante che, se adeguatamente sostenuto, crediamo possa essere in grado di dare frutti significativi. Ciò, specie se sarà in grado di stimolare e rendere più dinamico il mercato del credito nel mezzogiorno e la gestione dei fondi agevolati per il Sud . Si tratterà di una banca privata, di un’istituzione finanziaria di secondo livello. Una rete di istituti di credito, di imprenditori, di associazioni di imprenditori e di soggetti finanziari, all’interno della quale il ruolo dello Stato dovrebbe essere esclusivamente di tipo “sussidiario”, di fluidificante e collettore dell’iniziativa privata . Significativo in questo senso è sia the central role it will play in the system of mutual banks, and the way of self-financing through the issuance of savings bonds for the southern economy.

should be aware though - to avoid the errors of the past - that no development is possible regardless of the integral principle of responsibility : policy and institutions can do much, but they can not and should not do everything. Benedict XVI reminds us in CIV, the development " is a vocation, an appeal to free men to free men for an assumption of shared responsibility . This is an important clarification, since the development of the South, even before that effective policies to noon, depends on a project that sees the central involvement of civil society who work there. capital and labor, in purely tangible sense, are not sufficient to account for the genesis of the economic value . As long supported by a large group of economists, the first reason is the wealth of human capital that allows the formation of social capital . Among others, Carlo Cattaneo was to write that the creation of wealth requires first the work smart man, because "closed the circle of ideas, the circle is closed delle ricchezze”, ed ancora: “non v’è lavoro, non c’è capitale, che non cominci con un atto d’intelligenza” .

È questo il pre-requisito per lo sviluppo, senza il quale qualsiasi politica per il Mezzogiorno non avrà futuro. L’opera dinamica ed intelligente deve però certamente essere accompagnata e sostenuta da istituzioni capaci di garantire la legalità, in grado di consentire il corretto funzionamento del libero mercato e disponibili ad investire nella formazione del capitale umano. Lo sviluppo di un territorio – e, in tal senso, la creazione della Banca del Mezzogiorno potrebbe rappresentare un utile strumento – necessita anche di una buona finanza, capace di porre al centro il bene delle persone e di operare al servizio del tessuto economico-produttivo, contribuendo in tal modo a generare quella fiducia che è ingrediente essenziale per il funzionamento del mercato.

Il rischio che la Banca del Mezzogiorno si trasformi in un nuovo carrozzone politicizzato o, peggio, strumento di malaffare o in una nuova bolla finanziaria è sicuramente alto (si ricordino le “tre male bestie denunciate da Sturzo: “statalismo, partitocrazia, abuso del denaro pubblico”), ma non è un esito necessario. Per scongiurare una tale deriva, la Banca del Mezzogiorno, in sintonia con la prospettiva teorica di Luigi Sturzo e di Wilhelm Röpke, in conformità al principio di concorrenza che è alla base di quel liberalismo delle regole che orienta l’economia sociale di mercato, dovrà occuparsi del sostegno delle iniziative imprenditoriali capaci di generare ricchezza e occupazione sul mercato (e non fuori o contro il mercato) e consentire alle imprese che vivono sul mercato di consolidarsi e di svilupparsi.
Affinché sia motore di sviluppo del Sud essa dovrà mostrarsi conforme alla logica del mercato, promuovere il protagonismo degli operatori, essere capace di innescare i processi economici dal basso – con metodo “sussidiario” – ed in ultimo essere una banca di relazione, capace quindi di far emergere il capitale umano e trasformarlo in capitale sociale, condizione essenziale because a new idea worthy of the name of economic undertaken.

Fabio G. Angelini - Director of Research Center Tocqueville-Acton

Flavio Felice - President Acton-Tocqueville Research Center

Monday, January 11, 2010

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Now I understand ...

If this man is the main detractor of Bush explains many things ...

Oliver Stone: "Hitler? He was a scapegoat

from Corriere.it

The director of Platoon and World Trade Center was a phenomenon of history. And on Stalin: "It was almost a hero,"

LONDON - Adolf Hitler was just "an easy scapegoat." To say it is Oliver Stone, the director of Platoon and World Trade Center, which for the Showtime cable television is preparing a U.S. history course of ten hours. Stone, who throughout his career he has faced many difficult subjects, going to be an author or even the Communist left - among his works there are also two documentaries about Fidel Castro and hagiographic film denounces anti-US regarded as "Salvador" or "Born on July 4" - has issued statements to the international press appeared to be very unusual.

'STALIN? ALMOST HERO "- In what has actually appeared as an attempt to diminish the role of Hitler, Stone did not mention the six million Jews killed and tens of millions of which caused the death having started the World War II by invading Poland in 1939. At the same time a colleague of dictatorship, the Soviet Josip Stalin, the director is "a hero" because "he fought the German war machine more than any other person." Again by Stone no reference to the Molotov-Ribbentrop Pact, which Stalin initially allied himself to Hitler and the communist purges. Statements, including Stone, who for the Guardian have been made on purpose to surprise and irritate .

HISTORY "SECRET" - The director, meanwhile, has decided to create the new project saying you want to remedy a number of "inaccuracies" in his view that are being taught to students and are usually supported by the media. In "Oliver Stone's Secret History of America" \u200b\u200b(The Secret History of America by Oliver Stone) will focus, therefore, to rewrite history, or at least some of the episodes and events on the most controversial characters. The page, however, Hitler announced the most glowing. The Fhurer, according to Stone, who in Pasadena was host of the Television Critics Association, the organization that groups the television critics, "is the product of a series of actions. And cause and effect. People in America do not know of the reports tra la prima e la seconda guerra mondiale». Il regista si dice ben lungi dal trasformare Hitler in un eroe, «tuttavia ci prepariamo a raccontarlo come un fenomeno della storia». Stesso discorso per Stalin: «Sono riuscito a mettermi nei panni di entrambi - ha detto ai critici americani -. Non puoi capire le persone se non entri in empatia con loro, anche con quelle che potenzialmente dovresti odiare».

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The end of hegemony?

L'amministratore del declino americano

da Il Foglio.it

New York. Il saggio più interessante sulla politica estera di Barack Obama è stato appena pubblicato dalla nuova e bella bipartisan World Affairs magazine. He wrote Robert Kagan , historical and intellectual second-generation neoconservative, former adviser to John McCain last election, but especially the author of one of the most widely discussed books of the post September 11. In 2002, Kagan wrote "Paradise and Power", published in the European premiere in these columns, the essay on the transatlantic relationship that has divided the European chancelleries and marked differences between America and the traditional Franco-German axis. The new Kagan wrote in an analysis is negative, but serious, original and well-reasoned ideology underlying the foreign policy of the White House . On 20 January, the Bureau Obama makes the first year of life. Newspapers and television have already discussed his approach to international politics, pointing out the similarities and differences with his predecessor George W. Bush. The failed attack on Christmas held on the Amsterdam-Detroit flight showed the physiological vulnerability of U.S. national defense system, but despite the criticism of former President Dick Cheney has also confirmed the soundness of Obama in dealing with and want to win the war against Islamic terrorism.

Kagan's argument goes beyond this debate and journalism. The analyst at the Carnegie Endowment for International Peace acknowledges that Obama's presidency will be assessed good or bad outcome of its policy on Afghanistan and Iran, but invites us to reflect on another point: Obama is in place with a broader change in American foreign policy that could have a more lasting impact on the Middle East crisis "The Obama presidency might go down in history as the moment when the United States have abandoned the grand strategy adopted after the Second World War and taken a different relationship with the rest of the world .
Robert Kagan's thesis is this: Obama is convinced that it was over the U.S. and he and his men took over the role of director of the decline, an architect American post of the new order. It 's the end of the Great strategy developed after the Second World War and continued post-Soviet era with the two Bush and Bill Clinton. According to Kagan, was based on three pillars: a military and economic supremacy, a global network of formal political and military alliances, particularly with democratic regimes and a system of free trade and open market. The idea, writes Kagan, was to create a "balance of power heavily in favor of free countries" . The nations were not free from control and transform over time. It was not a position right or left, nor a matter of dispute between hawks and doves. It was the American position, elaborata nel famoso “Long Telegram” di George Kennan del 1946 e confermata nel documento strategico NSC-68 scritto da Paul Nitze quattro anni dopo.
L’obiettivo, sintetizzava il presidente democratico Harry Truman, era innanzitutto rafforzare “le nazioni che amano la libertà” e poi “creare le condizioni per portare finalmente libertà personale e felicità a tutta l’umanità” . Secondo Kagan, Obama e il suo team hanno divelto due dei tre pilastri della strategia degli ultimi sessant’anni. Invece che provare a perpetuare la supremazia americana, cercano di amministrare quello che considerano un inevitabile declino rispetto alla crescita of new great powers. On China, the White House are not going to have hope, no commitment to prevent overtaking, but try to readjust the U.S. policy: "The new strategy - Kagan writes - need to be accommodating to the rising powers of the world, rather than trying to curb their ambitions. Being accommodating is to recognize China and Russia that the rising powers have always wanted: greater respect for their political hegemony at home and more within their regional areas. "Obama is also re-examine the network of international alliances, despite all the talk about multilateralism, enhance cooperation with Russia and China, according to Kagan, is incompatible with the old alliances. NATO and bilateral agreements were signed on its Asian to hold Russia and China. The Administration considered these treaties as relics of the Cold War, and points to a new international architecture based on a new consortium of powers: "The world of the G20" . Mistake, says Kagan, who sets realistic approach to Obama. There is also an aspect idealistic and naive in its strategy.
Obama believes that all great powers have the same interests and that America must show the world, good intentions and appear as a disinterested promoter of the common good, without taking sides. According to Kagan, Obama wants to use American power to be everybody's friend. The risk neutrality and, ultimately, the decline of America.
Christian Rocca

Saturday, January 9, 2010

Campus Nightmare Streaming

reality and psychosis ...

"In preparation for attack on a flight between Uganda and southern Sudan"

arrested in London three passengers on an Emirates flight for false bomb threat.

by corriere.it

alarm raised U.S. embassy in Khartoum: "Extremists are ready to hit on a plane Air Uganda '

The U.S. embassy in Sudan has received information that a group" extremist " going to make a bomb aboard a flight between Uganda and South Sudan. As it says on the website of the embassy itself.

the threat - "The U.S. Embassy has received information that extremists in the region are hoping to make a bomb aboard an Air Uganda 'on a stretch between Kampala, Uganda and Juba, the capital of semi-autonomous south Sudan, says the message of the embassy. "The threat is sufficiently serious to warn all American passengers' , the note continues on the site, which urges passengers to be "vigilant".

Heathrow - but the fear for terrorist attacks mark continuously alarms at several airports in the world. Fear especially on a flight of Emirates Airlines departing from London Heathrow. Agents of anti-boarded and have arrested three British men, found to be drunk alone, which had threatened to have a bomb on board . The three, 58, 48 and 36 years, had given in outburst just before takeoff, forcing the pilot to return to the parking area and to warn the police. The armed officers have inspected the aircraft with explosive-sniffing dogs without finding anything suspicious. Despite the incident on the plane that was leaving for Dubai, the airport was not closed. The other 328 passengers on board were transferred to a hotel and were able to start the morning for the UAE.

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H. Kissinger vs. H. Clinton

Meeting of the Diplomats

Hillary Clinton and Henry Kissinger talk about presidents, and Priorities --- the actual difficulty of winding down wars.

By Jon Meacham NEWSWEEK

Two of the Most prominent secretaries of state in recent history sat down with NEWSWEEK's Jon Meacham to discuss their relationships with their respective presidents and the difficulties of managing diplomacy during wartime. Excerpts:
Meacham: What has surprised you most since becoming secretary of state?
Clinton: Well, probably the intensity of the work. It's just a 24/7 job. It sounds almost banal to say, [but] it's a really big world out there, and the United States has responsibilities practically everywhere. And the nature of the challenges we're facing are not only bilateral and multilateral, but they are transnational. One of the biggest challenges for me personally is to keep trying to present an affirmative agenda, not a reactive one, because you could end up being kind of an inbox secretary of state. You are never off duty. Because you land, you begin to work, and you go the next place and you land and begin to work. When you come back, your inbox is a foot high.

Kissinger : That is very comparable to my experience. I had been national-security adviser before I became secretary of state. So I saw the issues that reach the White House and the issues that reach the secretary. The issues that reach the White House are most frequently strategic, while as secretary of state, as Hillary has pointed out, there are as many constituencies as there are countries with which we have relationships. So at the end of every day you almost have to make a decision—whom are you going to insult by not dealing with his or her problems? [Clinton laughs.] Because there's no possible way you could get through. It's a job that requires 24-hour attention.
One of the problems of government is to separate the urgent from the important and make sure you're dealing with the important and don't let the urgent drive out the important. Another challenge one has as secretary is that I think it's the best staff in town, but it's also the most individualistic staff …
Clinton: Mm-hmm.

Kissinger: … in town. With so many constituencies, to get them to work toward a coherent goal is a huge assignment for the secretary.
Clinton: It is.

Kissinger: Even though I had been in the White House for four years before, I didn't realize the magnitude of it until I actually got to the seventh floor [of the State Department].

Clinton: I would add to what Henry said that in addition to the urgent and the important, you try to keep your eye on the long-term trend lines because what is neither urgent nor important today might become one or the other by next year or the year after. And that's a whole different set of skills that is required. I'm always reaching down into the building and saying, "What are we doing on energy security and independence? What are we doing to work with Europe so that they will come up with a common policy through the EU on their own energy needs? What are we doing on food security?" There were riots last year. You look at changing climate patterns, migration patterns. Food is going to become more and more of an issue. What are we doing on pandemic disease with the H1N1 danger, with the problems that global health presents? An area that we're beginning to pay attention to, which is not in the headlines, is the Arctic. With the melting of the ice, with sea lanes opening that were never there before, or only-seasonal lanes becoming more all-weather, with five countries ringing the Arctic, which is an ocean, not a land mass like Antarctica. With Russia saying that they are going to have an expedition next year to plant their flag on the North Pole. With Canada saying, "No, you'd better not." This is an area that we have to pay real attention to, but it's not an area that I get called about by reporters or have to answer questions about at the White House yet.
So there's a matrix of issues. It is exactly how I think about it: the urgent, the important, and then the long term.
How important is the relationship between the secretary and the president? Clinton: Oh, I think it's critically important. First of all, it's critical to the formulation of policy and the giving of advice and having the perspective of diplomacy and development at the table when decisions of moment are made. Speaking for myself and I think other secretaries with whom I've spoken, including Henry, it is such a key relationship that you really have to invest time and effort in it. I work closely with not only [national-security adviser] Jim Jones but also [Defense Secretary] Bob Gates. But at the end of the day, it's that sort of funnel; the tough decisions end up in the Oval Office. And you can't just walk in and say to the president, "Here's what I think you should do." It takes a lot of thought and effort. I meet with the president one-on-one once a week. I'm in other meetings with him with the national-security team. It's a constant conversation.

Kissinger: I fundamentally agree—the relationship of the president and the secretary is absolutely key. The State Department has a tendency to insist on its prerogative that it is exclusively entitled to conduct foreign policy. My view is that when you assert your prerogatives you've already lost the bureaucratic battle. I saw the president every day when we were both in town because I felt it was absolutely essential that we thought along the same lines. I was lucky. I had extraordinarily close relationships with the two presidents I served. In fact, if one looks at the history of the secretaries of state, it's rare. If they don't have a close relationship, they don't last.

Clinton: What I have found hardest to balance is the amount of travel that is expected today. One would think that in an era where communication is instantaneous, you would not have to get on an airplane and go sit in a meeting. But, in fact, it's almost as though people are more desirous of seeing someone in person.
Kissinger: Because they have to have explained to them what is really being thought, which you can't put through cables.
Clinton: You can't. And because press coverage, with all due respect, often raises fears and anxieties that are not rooted in any decision process. People sit around in capitals all over the world reading tea leaves, trying to make sense of what we're doing. We have to go and meet and talk and listen, and it is a challenge to manage all of the relationships you have to manage when you're on an airplane as much as I am these days. But that's why having the trust and confidence of the president means that you can do the travel, check back in, report back in without worrying that you're not on the same page because you've talked at length about where you're headed before you go.
I think that, of course, countries make decisions based on their own assessment of their national interests. But part of what you can attempt to do when you've developed a relationship is to offer different ways of looking at that national interest, to try to find more common ground. And it's going to be a more likely convergence if the person with whom you're talking feels that they've already developed a personal understanding of you and a personal connection with you. And I've spent, as Henry has, an enormous amount of time just building those relationships. Because it is all about having enough trust between leaders and countries so that misunderstandings don't occur, but also on the margins, there can be a greater appreciation of the other's point of view.

Kissinger: The difficulty here is in the relations between countries. Very often there arises a gray area where the national interest is not self-evident or [is] disputed, where there is sort of a 2 percent margin of uncertainty. It's very important to establish relationships before you need anything, so that there is a measure of respect in negotiations once they occur or when a crisis develops. When you travel as secretary, one problem you have is that the press comes with you and wants an immediate result because it justifies their trip. And sometimes the best result is that you don't try to get a result but try to get an understanding for the next time you go to them. I don't know whether that would be your experience.

Clinton: It is exactly my experience.

What is the role of theory and doctrine when you are behind the desk or on the plane?

Clinton: Well, Henry's the expert on theory and doctrine. I'm someone who thinks that it could help provide a framework and direction and lessons from history. There are patterns that can be discerned, but the ingredients for every single challenge that you face are not cookie-cutter. You have to be able to be creative and agile and responsive and have enough instincts to recognize the opportunities when they arise and then retrospectively fit it into a doctrine is what I would probably say [laughs].

Kissinger: Because I started life as a professor, I was concerned with doctrines and theory. But professors have a hell of a time getting their concepts relevant to a contemporary situation. They don't always understand that as a professor, you have all the time in the world to write your book. As a professor, you could come up with absolute solutions. As a secretary of state, there is almost no solution that you could achieve in one blow. You could only achieve it in a series of steps.
You are both wartime secretaries of state. You have nothing to compare it to, but what complications do you think warfare adds to diplomacy?

Clinton: Well, I can only speak from the experience we've had this past year where President Obama inherited two wars and had to make some early fast decisions that were waiting for him, not of his making. I give him high marks for taking the time and putting in place a process for us to examine the assumptions and ask the hard questions. Because the war in Iraq is winding down, but as the war winds down and our military troops leave, the State Department and USAID [United States Agency for International Development] are expected to assume even more responsibility. I'll give you one example: the military has been doing the police training in Iraq. They have a lot of resources to do these jobs. Not only tens of thousands of bodies but all kinds of equipment and flexibility in funding streams that are not part of the experience of the State Department or USAID, and I'm having to accept the responsibility, which is going to be handed off. That's a very daunting undertaking.
In Afghanistan, we were all part of the lengthy analysis to determine the way forward. And on both the military and the civilian side there was a conclusion reached that military force alone would not be successful. Perhaps it's an obvious conclusion, but it is one that raises a lot of questions that then State and USAID have to answer. It is so much easier to get resources when you are in the Defense Department than it is when you are in the State Department and USAID. So a huge part of your budget becomes Iraq, Afghanistan, and then the civilian assistance going into Pakistan. In a time of budget constraint like we're facing now, it's just much more difficult for us to get the resources that we're expected to have, but the responsibilities still remain. So, it's the tension of the stress that comes with any kind of wartime situation, because when our young men and women in uniform are put in harm's way, increasingly so are our civilians because they are expected to go right out there with the military. If we say we're going to work on agriculture in Afghanistan, the agronomist is there the next day after the fighting stops. So it adds to the complexity and the sense of responsibility.

Kissinger: I would say the special experience of American wartime policy in the last 40 years, from Vietnam on, is that the war itself became controversial in the country and that the most important thing we need in the current situation is, whatever disagreements there may be on tactics, that the legitimacy of the war itself does not become a subject of controversy. We have to start with the assumption, obviously, that whatever administration is conducting a war wants to end it.
Clinton: Right.

Kissinger: Nobody has more at stake than the administration in office. But if you look at the debates we had on Vietnam, Iraq, and so forth, ending the war became defined as the withdrawal of forces and as the primary if not the exclusive exit strategy. But in fact the best exit strategy is victory. Another is diplomacy. Another is the war just dying out. But if you identify exit with withdrawal of American forces, you neglect the political objective. In such circumstances you trap yourself in a position in which the administration in office gets assaulted for insufficient dedication to ending the war, [and] it has to do things that can be against its better judgment. We often found ourselves there.
This is my attitude toward the administration on the war, whether I agree with every last detail or not. The second point that Hillary made is about the civilian side of it, and there is a third element, which is the war will have to find, at some point, a diplomatic outcome. There has to be something that recognizes what the outcome is, in the name of which it can be defended. The disaster after Vietnam was that we would not support what had been negotiated. Whatever emerges in Afghanistan has to be supported, and it needs a legal framework internationally, and that couldn't exist yet. I would think that it's a big challenge that the secretary faces. But the debate ought to be in that framework and not "Do we want to end the war? How quickly can we end the war?" I take it for granted that the administration wants to end it as quickly as is at all possible. Why would they not?
In the popular mind, I think there's sometimes a sense that there's diplomacy and then there's military force. There's a hawk-dove simplicity. What would be the message you would want voters and Americans to have in their heads as they are evaluating Afghanistan, Iraq, the negotiations with Iran going forward? Clinton: I want people to know we may be sending more troops [to Afghanistan], but we're also intensifying our diplomatic and political efforts and doing what we can alongside the people of Afghanistan to deliver results in terms of better services for them, all of which are part of our strategic view of how you reverse the momentum of the Taliban. So it's all connected. It's not either/or any longer.

Kissinger: Whenever one creates a diplomatic forum, one has to understand that there has to be a combination of rewards and penalties and that the other side will make its conclusions on the basis of benefits and risks. One has to be able to construct that, and one should never put a poor negotiator in the room and say, now you will start making compromises. Create the impression of endless willingness to compromise and you almost invite deadlines. That's the challenge we now have in North Korea and Have Had in North Korea for 10 years. In this sense, diplomacy and foreign policy and other elements of political activity to be Closely linked haves and haves to be understood by the negotiators. That's why Hillary has The Most exciting job in the government.

Clinton: But it's more like a conductor Also Than A soloist.

Friday, January 8, 2010

Do You Need To Skin A Salami

The first year of Obama! The hard-line

William Kristol reminds us of Obama's promises not kept and still betting to win ...

2009: Could Have Been Worse

From Weekly Standard

We SURVIVED 2009.

Without Minimizing the damage that's been done--yes, we're aware of a minor piece of health care legislation whose passage looks likely--we can take some reassurance from this: The Obama administration (so far) hasn't succeeded in doing too much damage to the American economy . Major parts of American society and the American polity are resisting the allure of a slide into European decadence. The climate change fearmongers are increasingly discredited, and Copenhagen was a farce.

What's more, our soldiers' remarkable achievements in 2007-08 in Iraq aren't being frittered away, and General Stanley McChrystal is getting more troops to try to achieve a similar outcome in Afghanistan . The Iranian regime looks shakier than it did a year ago--though no thanks go to the Obama administration on this one. Gitmo is still open, and most of the detainees are still there. In foreign policy in particular, the Obama administration has been mugged by reality . The question, as the late Mike Scully once put it, is whether they will have the nerve to press charges.

The American public seem to have decided--personal goodwill toward the man notwithstanding--that President Obama is not doing a particularly good job, that more big government liberalism is the last thing we need, and that, yes, American exceptionalism isn't a bad thing or an out-of-date idea.
So our Man of the Year is the American citizen . He's sensible, resistant to being herded around like a sheep, and invigorated with, in the words of Federalist 39, "that honorable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self-government." (Needless to say, our Man of the Year includes many women--it's striking how much of the resistance to Obamaism has come from spirited American women.)
Resistance is admirable, but it's not enough. It needs to be accompanied by a winning political and governing agenda . Indeed, one might say that the success of our political experiment in self-government depends on the right today having a compelling agenda for the future.

The good news is we've seen promising work which begins to lay out the first elements of that agenda. Admittedly some of the ideas are in tension with one another (as the elements of any sensible political agenda are), but it's striking that there is invigorating, fresh, and sometimes deep thinking in all of the conservative camps--libertarian, traditionalist, neoconservative');
Of course, as conservatives, we also know many of the very best ideas are old ideas. And I'm struck by how many people are rediscovering Hayek's The Fatal Conceit, Irving Kristol's Two Cheers for Capitalism, or Tocqueville's account of soft despotism in Democracy in America . There seems to be a renewed interest in learning from these works and adapting their lessons to our time. As Whittaker Chambers put it at the close of his last letter to Bill Buckley, "Each age finds its own language for an eternal meaning."

Chambers wrote those words on April 9, 1961--at the beginning of what turned out to be a tumultuous decade of change, much of it for the worse. These next years may feature similar upheaval. Perhaps we conservatives will simply end up standing athwart the history of this decade yelling "Stop!" Or it might turn out that this next decade could prove as eventful as the 1960s--but in a very different way. It could be the decade in which conservatives re-create the institutions of a free society as effectively as the left damaged them almost half a century ago, and during which the 9/11 generation ennobles the meaning of America as fundamentally as the Baby Boomers tried to degrade it.

Meanwhile, it sure would be nice to defeat that health care bill.

Di William Kristol

Urban Planning And Civil Engineering

Sarko!

La Francia dal 2001 ha espulso 129 islamici considerati pericolosi .

France Deports 'Radical Islamist'

dal Wall Street Journal

PARIS -- French authorities said Thursday that they have arrested and deported an Egyptian imam described as "a radical Islamist" and suspected of having issued calls to violence.
The move comes just a few weeks after French President Nicolas Sarkozy urged France's Muslims to practice their faith with "humble discretion."

The move also is occurring as the country is considering ways to tighten security checks on travelers originating from several, mainly Muslim countries, after the alleged attempt to bomb a Detroit-bound flight on Christmas Day.

France's Interior Ministry said that Ali Ibrahim El Soudany, who was arrested on Thursday and immediately put on a flight bound to Egypt, had called on followers " to fight against the West " in recent sermons at several mosques near Paris .

"People who preach hatred and have nothing in common with freedom of faith, don't belong to our territory," Interior Minister Brice Hortefeux said in a statement. The imam had been under watch for several months, Mr. Hortefeux said.

Mr. El Soudany, who was still on board a plane late Thursday according to an Interior Ministry spokeswoman, couldn't be reached to comment. Officials at mosques where Mr. El Soudany is believed to have delivered sermons declined to comment.
The ministry said that including Mr. El Soudany, France has expelled 129 alleged radical Islamists since 2001 .

As part of a wider fight against radical forms of Islam, French authorities are considering adopting a law banning the burqa, the head-to-toe garment that is worn by some Muslim women and that conceals their faces, saying it isn't a religious symbol but "a sign of enslavement and debasement" of women. With an estimated five million Muslims, France is home to the European Union's largest Muslim community .

Di David Gauthier-Villars

Is It Cheaper To Build A House 2010

The reasons for a just war

Michael Nazir-Ali, capofila della corrente anglocattolica nella chiesa d’Inghilterra, spiega perchè è giusta la guerra in Afghanistan e perchè ritirare ora le truppe sarebbe un errore imperdonabile.

"Non dobbiamo abandon Afghanistan again "
from the Foglio.it

After the decline of Marxism, the world had not found any more in front of a political ideology, social and economic crisis given to conquer, if necessary by force, hegemony over large parts of the world. I am referring, of course, the rise of radical Islam, in its various manifestations, and its claim of being the only true interpretation of religion. I know that many Muslims reject this interpretation of their faith and that there are indeed secular forces within the Muslim world ready to oppose this programmatic extremism. But we must not underestimate the ability of devastation and destruction of Islam and its desire to remake the world in its image . Faced with such an ideology, the international community should not be intimidated . Any hint of withdrawal from a political, military and even intellectual will be considered by the Islamic world as a capitulation. Rather than lead to a containment will only serve to encourage even greater efforts to expand the power and influence of the movements associated with this ideology.
Everything ha già causato e continuerà a causare immense sofferenze a coloro che non rientrano in una visione islamica del mondo, comprese le minoranze di vario genere, le donne emancipate e i musulmani le cui opinioni divergono da quelle degli estremisti. L’indipendenza delle nazioni, l’autonomia delle comunità, le pratiche devozionali tradizionali (per esempio quelle associate al sufismo) e le “deviazioni” dall’ortodossia prescritta saranno tutte minacciate, con il rischio di mettere addirittura a repentaglio la loro stessa esistenza. E’ pur vero che questa ideologia, alla stregua dei movimenti a essa associati, si nutre delle rivendicazioni, talvolta autentiche, avanzate dai musulmani, come nel caso di Israele/Palestina, del Kashmir, della Cecenia o dei Balcani. Sia chiaro, tuttavia, che l’ideologia non fonda la propria esistenza su tali rivendicazioni, ma su particolari interpretazioni dell’islam e di quanto ne consegue. E’ presente un desiderio di purificare il Dar al-islam (la “Casa dell’islam”) da qualsiasi influenza e corruzione degli infedeli. Questo significa che il ruolo delle donne deve essere ampiamente limitato, che i non musulmani devono accettare lo status inferiore di dhimmi (anziché considerarsi cittadini alla pari), quando addirittura non viene messa in discussione la loro stessa sopravvivenza, e che anche i musulmani di sesso maschile devono comportarsi secondo i dettami dei custodi di tale ideologia . The non-Muslim world (Dar al-harb, the "House of War") must be conducted within the sphere of influence of the ideologues, whether through persuasion, adaptation, by a third party, the extremists' program or the fear of an armed conflict.
For these ideologies, jihad can not have the sense of self-defense, as claimed by many moderates. It must not only pursue the reappropriation of "Muslim lands" of Palestine, India, the Iberian Peninsula, parts of the Far East and Central Asia, and, no doubt, many areas of sub-Saharan Africa, but go beyond that, attraverso la Dawa (l’invito ad accettare questa versione dell’islam) o strumenti politici e militari, una parte sempre maggiore del Dar al-harb diventi Dar al-islam. Il fatto che numerosi musulmani non condividano queste aspirazioni, e arrivino addirittura a respingerle, non deve impedirci di vedere la realtà, ovvero che i fautori di queste ideologie islamiste coltivino tali ambizioni e sulla base di esse siano pronti a passare all’azione .

Il coinvolgimento del mondo occidentale (in particolare del Regno Unito e degli Stati Uniti) in Afghanistan (e in certa misura anche in Iraq) va visto alla luce di quanto sopra. Non bisogna lasciarsi indurre a un facile ottimismo ritenendo that al Qaida has been rendered harmless and is no longer a credible threat to the West or other countries. E 'perfectly possible, under the right conditions, that al Qaida will again become a strong force. At this stage, any action to abandon Afghanistan will create precisely the kind of chaos in which these movements thrive . Make room for the occurrence of the conditions for which the Taliban and their allies will not only make worse the country slip back again into the darkness deeper, but also discouraging Pakistan to fight their extremist groups, at least in the border areas. Al Qaeda and its affiliates regain their protected area, where they can regroup and plan for all the atrocities they have in mind. In other parts of Pakistan, extremist groups born by members of the Pakistani intelligence to infiltrate Indian Kashmir perceive this as an opportunity to settle down and engage in activities directed not only against India, but with a wider range and certainly against the democratic government of Pakistan is still fragile.
not only al-Qaida will try to hit targets in the West and elsewhere, but this new framework will also provide oxygen to the groups responsible for the training of future terrorists in Afghanistan and Pakistan. And 'know that their training and their activities are not confined to South Asia and Central Europe, because this movement is very well versed in exporting extremism and terrorism, radicalizing young Muslims vulnerable western and using them in their own countries. It has been proven beyond a shadow of doubt that the UK is particularly vulnerable in this regard. E 'of vital importance that people in the West begin to understand that in a globalized world characterized by great mobility, his interests are not enclosed within the territorial boundaries and "take care of your backyard is no longer sufficient . Western interests must be protected globally. Usually this happens per vie diplomatiche e attraverso la negoziazione, di natura politica oppure commerciale. Di quando in quando, tuttavia, la tutela degli interessi occidentali acquista una dimensione “di difesa” o “militare”. E’ vero che alleanze, accordi e trattati rendono talvolta possibile neutralizzare i nemici e proteggere gli interessi, e solo occasionalmente la difesa di tali interessi richiede un intervento armato. Quando questo accade, tuttavia, non dovrebbero esserci cedimenti nel sostenere lo sforzo mirato e nell’affrontare i costi e addirittura il sacrificio eventualmente necessario.

Nelle epoche passate, la tradizione cristiana della guerra giusta forniva i criteri morali per stabilire se a conventional conflict between states was justified or not. Nowadays, when most likely conflicts will be largely non-conventional and will be engaged to prevent genocide, to block attempts to perpetrate terrorist atrocities or to ensure security in the region, this tradition is still able to provide the necessary criteria? I think so. It can certainly ask the question of whether the intention is correct and if the armed action to be taken into account as a last resort. For example, the intention is to eliminate evil, or just promote the tangible benefit of an extension of the other? Adequate authority exists? This ruolo potrebbe essere ricoperto da un’autorità internazionale, come quella delle Nazioni Unite, o da un’alleanza regionale dotata di una base ampia, oppure potrebbe anche essere l’autorità di uno stato nazionale che agisce a propria difesa allo scopo di respingere o prevenire un attacco diretto contro di sé. E cosa dire riguardo a una corretta proporzionalità? Questo è un aspetto molto più difficile da giudicare: il male causato dall’intervento sarà superiore al male che si intende eliminare? Le valutazioni da farsi devono considerare non solo il male che viene causato nell’immediato, ma anche la misura dell’eventuale danno che potrà generarsi se non verrà posto un freno al male same.

Similarly, in the conduct of hostilities we must question the protection of non-combatants, proportionality and the treatment of prisoners, although it is sometimes found that the terrorists deliberately use civilians as shields for their atrocities and do not recognize the reciprocity of obligations. "Winning the Peace" is now commonly considered a necessary complement to a conflict that can be justified. The reconstruction of one country, restoring electricity and water supplies, the maintenance of law and order are all predictable liability in the event of success in these types of conflicts non convenzionali, così come accadeva in passato nei periodi successivi a guerre più convenzionali. La mancata assunzione di tali responsabilità sicuramente porterebbe a mettere in ombra la necessità morale dell’azione e inoltre rischierebbe di provocare conseguenze politiche e sociali negative. Sarebbe terribile, per esempio, se l’Afghanistan venisse lasciato nello stato di rovina in cui l’occidente l’ha trovato . Pertanto, gli sforzi per la ricostruzione fisica e sociale, per garantire istruzione, opportunità e occupazione sono fondamentali tanto quanto gli sforzi per assicurare un’effettiva sicurezza. Questi sforzi sono degni di lode se compiuti dalle Forze armate e realizzati su base bilaterale.

You should never allow this to become a basis for planning and execution of terrorist attacks in the West and elsewhere. Should be prevented from so-called madrassa to train young people to make Western terrorist activities against their country and its people. These must be the basic objectives of the engagement. Achieving these goals depends in large measure from a policy action and close coordination between the Pakistani army forces in Afghanistan. should clearly understand that the problems in Afghanistan will not be solved without addressing similar issues across the border. Are felice di vedere che questo sta iniziando ad accadere, ma la strada è ancora lunga. E’ assolutamente ragionevole chiedersi cosa stia facendo il Pakistan, non solo riguardo ai talebani pachistani e ad altri gruppi jihadisti sviluppatisi in seno al paese, ma anche nei confronti di al Qaida stessa.

Un legittimo obiettivo del coinvolgimento deve essere la protezione delle popolazioni dell’Afghanistan e del Pakistan dalla barbarie degli estremisti . Ciò che i talebani hanno fatto in Afghanistan, quando erano al potere, è fin troppo noto e non ha bisogno di essere rammentato. Tuttavia, ricordiamo che durante la loro occupazione transitoria della bellissima valle di Swat, nel nord-ovest del Pakistan, una delle azioni che ha portato la loro “firma” è stata l’esplosione di una scuola per ragazze gestita da suore cristiane in gran parte a beneficio di alunne musulmane e dei loro genitori. Non avrà molto senso parlare di impegno dell’occidente a favore delle libertà fondamentali e dei diritti umani basilari se le donne, le ragazze e i non musulmani saranno consegnati a una prigionia virtuale solo perché gli elettorati occidentali sono percepiti come incapaci di sostenere un conflitto estenuante. Il risultato di questo intervento deve essere l’emancipazione di queste fasce di popolazione, che non possono più essere lasciate alla mercé degli estremisti . Uno dei motivi per cui una larga part of the population is unable to make sense of the victims of the conflict is that there is more of a common narrative in which to place these tragedies, which helps people make sense of loss. A culture of individualism, of fulfillment and personal satisfaction, leaves no room service, selflessness and sacrifice. Although the U.S. are subject to many pressures facing the UK, it is instructive to observe how, in many cases, here the Judeo-Christian tradition still survives, although not intact, and offers a framework within which to develop the loss.

The other reason that is frequently cited to support a withdrawal from the conflict is that you are ignoring the views of Muslims. We have already seen the program on social origins of extremist "demands" of the Muslim world, but feed them . In principle, Muslims have welcomed the military intervention led by United Nations or NATO, as in Bosnia or Kosovo, where such missions were undertaken to protect Muslim communities in danger. However, I can not understand why the same measures are permissible when Muslims are being oppressed, but unacceptable when it may be that the Muslim oppressors (often other Muslims) . Not you can have two weights and two measures, and whether armed intervention is permissible, there must be agreed upon at the criteria, regardless of by whom this intervention can protect against or who may be headed. A theme of interfaith dialogue must now consider how the various religious traditions consider the justification (or lack of justification) of an armed conflict. We have mentioned that the Christian theory of just war has to say about it.

E 'can, for example, remove the concept of jihad extremist rhetoric so that Muslims can use to reach a consensus with Christians and others on conditions under which military intervention may be justified? This agreement, or at least convergence, it would be of great help to the international community when it comes to making tough decisions on particular cases. For this reason we have spoken in support of a global strategy against militancy and peace on both sides of the Durand Line. The involvement of the international community in Afghanistan must lead to a strong civil society and rule of law. Women should be liberated, the girls should have the opportunity to be educated and encouraged to see the freedom of belief and expression. There should be a credible government, both central that in the provinces, which does not tolerate corruption. In particular, it should be implemented in an effective policy against drugs that do not penalize farmers, but to prevent extremists to finance itself through drug trafficking. Barack Obama has finally decided to send more American troops to ensure security in key areas of Afghanistan, including major cities such as Kandahar, attacks against occupation. Even the British forces and other NATO forces will be enhanced. Although belated, this decision is welcome and reassure the many people in Afghanistan and Pakistan who have anxiously awaited.

course Obama is committed action in a careful balancing act: must take into account the one hand vital U.S. interests, both internally and abroad, on the other its lobby influential and noisy anti-war . It seems that the announcement of a strategy to increase output quotas contemporary part of this attempt to please everyone. As has been pointed out, however, it is a very dangerous mindset. Taliban offers to a date when the pressure on them will begin to ease and will therefore be able to plan an increase in activity. In addition to further demoralize the anti-Taliban Afghan groups and even those who have continued in Pakistan to support a policy Anti-Extremism in the country. It will do so more tempting for Pakistan and other regional powers to establish an agreement with the Taliban.
should be clear that any increase in influence and control of the Taliban in both Pakistan and Afghanistan, not only will result in further deterioration of security in the region but will also affect, directly or indirectly, to Western interests. Once again you can offer a refuge to those who plan to terrorize the West and train elements of the Western countries willing to commit to their extremist agenda in the Western world. And, last but not least, this will mean back consistenti segmenti della popolazione che abita la regione in una condizione di prigionia, crudeltà e barbarie.
di Michael Nazir-Ali

Ghillie Suit's For Sale In Sa

Rediscovering God .. An example of moderate Islam

Il cardinale Camillo Ruini su Tracce fa un bilancio del Convegno su Dio organizzato nel mese di dicembre a Roma e spiega l'essenza dell' educazione: mettere al centro l'essere umano .

LA NOSTRA SFIDA ALL'UOMO DI OGGI

La speranza, « il fondamentale fattore educativo ». L’illusione della neutralità, che « equivale a “sterilizzare” la nostra proposta ». E la cultura attuale, che ostacola «l’apertura originaria dell’uomo»...

In quest’intervista, il cardinale Camillo Ruini affronta la vera urgenza della nostra epoca. Invitando tutti a « riprendere il filo dell’educazione » Contento, Eminenza? «Direi proprio di sì. Abbiamo superato le aspettative, sia come contenuti che come partecipazione. Non mi riferisco solo alle presenze, alle 2500 persone intervenute, ma al loro coinvolgimento. E al fatto che moltissimi fossero giovani: fa ben sperare...». Il convegno romano su “Dio oggi” si è appena chiuso, ma a rendere lieto il cardinale Camillo Ruini, già a lungo presidente della Cei e oggi a capo del Progetto culturale dei vescovi italiani, non è solo il bilancio di quei tre giorni ricchi di contributi («chi mi ha colpito di più? Tanti: Spaemann, Scola, Nowak. E poi Ravasi, Brague, Lenoci... Ma non mi faccia fare elenchi: sarebbe impossibile citarli tutti») che proprio il cardinale ha voluto come approfondimento sull’unica questione che «può cambiare tutto». C’è un altro fronte aperto: quello de La sfida educativa, il Rapporto-proposta del Progetto pubblicato poche settimane fa. E anche lì il lavoro procede bene. «L’accoglienza è buona. Abbiamo venduto 16mila copies, but above all I see everywhere that have sought to meet and talk about it. Last night, to say, I was at Ancona: the main hall was packed. Sign that the theme of education is heard. As much as that of God. "

In his speech at the conference she said, inter alia, that "our intelligence can not help but wonder about the origin of the being of reality that we experience . Yet now is precisely this path seem difficult, almost frozen. What can make it possible to rediscover the fullness? And education, after all, is not your first resume this route? Let's start with a basic fact. Aristotle, at the beginning of the Met, writes that "every man, by nature, want to know 'and that this desire is the root of the opening of our intelligence in all reality. It is a structural fact. What is needed therefore is a deep cultural work that helps to remove certain obstacles that belong to the current culture. I think particularly of relativism, but also to many other attitudes that make it difficult for this opening gives off its original potential. Pick up the thread of education can contribute to this. To ensure that real people can fit into a cultural trend in which the opening is facilitated and not ostacolata.Senza God can teach? I would say yes, but without him you can not give an ultimate foundation education. It's like the ethical. Without God, you can: is not that people do not believe morality has no experience or can not follow a moral commitment. Only when he wants to justify that to the bottom of this commitment, is in difficulties. The same is true for trying to make the ultimate foundation on which education rests content: the freedom to love, the pursuit of truth, and so on. I think the question is raised in these terms. But education is not in itself an opening, an attempt to open towards this foundation last? Certainly, education there is a trend like that, but it is not always necessary to clarify it. Many cultures have brought great having a confused idea of \u200b\u200b"foundation". In Greece, there were great teachers, but if you look at all their pantheon is not that they had very clear ideas ... But it posed the problem of God, understood as the ultimate meaning ... In this sense, yes, there is no doubt that without addressing the problem of meaning in life, you can not educare.E because education today has become a problem, even a "challenge"? This is a key question. You may decline to answer in various ways in the end, however, prove to be convergent. The Holy Father spoke of relativism that, in fact, remains consistent in every position and puts everything on the same floor, preventing a real job training. Umberto Galimberti spoke of nihilism, and basically it returns to the same problem: the total lack of solid ground on which to build. I have spoken several times of "naturalism" in the sense of reduction of man to nature. If man is only a product of nature, a fragment, though noble, then you do not see how it can be free and responsible, as well as very intelligent. And do not even see how one can form his freedom. This, I believe, is the ultimate motive of the crisis in education. Se dovessimo trovare un denominatore comune, potremmo dire che è un’antropologia debole, una concezione dell’uomo ridotta in partenza... Sì. E dietro la debolezza dell’antropologia c’è l’eclissi di Dio, dell’Assoluto oggettivo.Nel Rapporto c’è un punto in cui si parla di «scomposizione dell’uomo» e di «scissione tra affezione e razionalità ».

Che peso ha questa frattura nella crisi educativa? Un grosso peso. Io formulerei la questione così: da una parte c’è una razionalità molto appiattita sull’esperienza empirica, ma dall’altra c’è un forte bisogno di significato. Perché l’esaltazione del soggetto continua a essere presente nella nostra epoca, seppure in modo contraddittorio rispetto alla sua riduzione alla natura . E allora questo soggetto, che da una parte ha un alto senso di sé e dall’altra non trova risposte razionali (dato che la scienza non si pone la questione del significato), finisce per sentirsi dissociato. Scomposto, appunto. Tutto ciò pesa soprattutto sul soggetto giovane, che è più esposto: sia perché è in crescita, sia perché vive immerso nella cultura di oggi e non ha respirato l’eredità di tempi diversi, nei quali il panorama socio-culturale era più consistente...La conseguenza, però, è un paradosso: tanto This man has more limited understanding of yourself, the more it has a hypertrophic ego, lives individualism esasperato.Ma this is not random, it is the legacy of modernity, the centrality of the subject that no one can leave. May be denied in the philosophical and scientific, but can not be matched in public debate. Indeed, in public debate is even enhanced by people who want to be at the forefront. And this strengthens the paradox that she parlava.Che link between "neutrality" and the educational crisis? In the Report talk about it openly ... " Neutrality" means, basically, "sterilization" of the educational proposal, means not taking any fundamental criterion . We do not know what we are educated. That intellectual honesty is something very different: when one has a clear obligation to keep the intellectually honest in acknowledging the merits of different positions. But one thing is this honesty, obligatory in every educator, and an account is neutrality, which is actually impossible. To the extent that we try to implement it, education is reduced to education. Missing their education. And what is the relationship between education and hope? Because it is evident that the educational deficit is tied hand in glove with a lack of certainty and confidence stable capaci di durare e aprire prospettive... La speranza vuol dire una fiducia che ha il suo fondamento in Dio, e che quindi sia, oltre che una fiducia grande, una fiducia fondata. Non basta una fiducia piccola e utilitaristica. E tutto questo è d’importanza decisiva per poter davvero educare. Ha ragione il Papa quando dice che la speranza è il fondamentale fattore educativo. Ma si può dare speranza soltanto quando si ha speranza .Questo spiega molto dell’abdicazione dal processo educativo. Si rinuncia a educare perché non si sa “a che cosa” si educa. Credo che questa sia una delle ragioni principali. Si è incerti su “a cosa” educare. Mancando questa consapevolezza interiore del fatto che si ha qualcosa positive to communicate, not only apparently positive, the subject teacher is paralyzed.

The Report says that she " we are all somehow involved in the educational process 'education is not a matter for experts, is a problem that concerns us all, a tenet of any relationship. But, beyond their specific roles, what is the common denominator of the educational task? Is there something specific that is required at all? The common denominator is always the formation of the person. Capacity, being loved, to love in return. Of his curiosity, openness of His intelligence and critical thinking. His freedom to be connected with his responsibilities. And his ability to suffer. This is not you ever say, but it is important to raise a person with the ability to face the difficulties of vita.Non nell'abdicazione believes that the task of education there is also the fear of what Don Giussani called "risk", ie deal with the freedom of the other? It is as if he were afraid of "investing" on that factor ... Absolutely. Today often seeks to eliminate the risk: this is a widespread trend. Eliminate the risk, even in personal behavior. Do not get married to eliminate the risk that the marriage goes wrong. You do not make the world a child not only to eliminate the risk of pregnancy, but then disappoint her son. Does not undertake an economic choice because it is not safe. This trend weakens people and society. Risk is part of life. Because the future is open, we think that we already give the costruito.Quanto weighs in this fear that has undermined the Christian experience? In my opinion, heavy. and weakened confidence in God as active in real life. Habermas many years ago said that the loss of trust in God and the grace of God was now a common experience of our time, and that this loss had "changed the horizon because it was a loss not surrogate. " There is no ideology that can substitute for this, even if he tried to farlo.Però is not only a loss of trust in Providence, in God who guides the story: perhaps the lack of perception that we ourselves are looked at so now by a God who, after all, invest all about us and our freedom. Do not you think? Yes, it is missing even more. And there is still more because it has failed in mainstream culture, a basic concept of Christianity: that God reveals himself personally and interact with him is an idea that has been expunged from the culture. It survives in prayer, but this contrasts with the vision of the world currently diffusa.Ma if so, where does this "fear"? Let's go back to the lack of certainty of the fund. I have seen success in every kind of fear in real people. John Paul II, on the basis of his deep faith lived and concrete, was not afraid. The famous " do not be afraid," he said to others, but first of all the living him. What it takes and educational sense of urgency? "I would say simply: the facts. The severity of the consequences of the lack of genuine educational proposal means that people are forced to question and try to get out of this impasse. By now everyone feel the need social education because they are afraid of a savage society, which is an almost primordial fear. Personally I am convinced that society is much better than that dazzles the media: there are so many positive experiences, even very simple. A lot of people who continue to sacrifice, to be. The company is standing for that. But when other hand, are made systematically abnormal, serious infringements of the minimum standard of living, people pull the consequences. It is scary.

What is the value, the possibility of dividing the state and the value of even small examples? The example is the most understandable and engaging. The pedagogy is always stato così. Riscoprire l’esempio è importante.Tra gli ambiti dell’educazione affrontati nel Rapporto non c’è la politica: come mai? Non è così. La politica, in realtà, ha un ruolo in tutti gli ambiti, perché ha una capacità di guida nella sussidiarietà. Non credo che la politica debba assumere la guida diretta di questi processi, ma può essere guida nella sussidiarietà: può favorire i vari soggetti che si esprimono in questo ambito. In questo senso, la politica è sempre presente in questo libro; ma in maniera più implicita, se vogliamo. Sullo sfondo. Ma da dove si può ripartire per recuperare la tensione al “bene comune”? Che ruolo ha l’educazione in this? And that task falls to the Catholics? We chose to begin with the realization of the difficulties, but also from a work culture. Education is crucial to be aware of their responsibilities. And the Catholics need to be bearers of hope. If you are truly believers, bring hope to the world . Not only the educational institutions of the Church, such as schools or speakers, but all the common pastoral (the parishes, groups, movements, religious communities) has a great significance in itself: as the people it gives them content, models, suggests a direction in life, and then educates. If it is serious, goes in depth. And then there Another aspect that I have called "the conscience of the diaconate." It is the area that concerns every person, especially a Christian layman who lives in the world, in the family, at work, journalism, economics ... If he tries to live according to conscience, is a challenge even to those close to him. The results to take seriously their own conscience. This is very important to improve the general climate of society, even if it is a fact hidden. It is a form of apostolate, a mission of widespread awareness that there is not enough. We need to make more informed the priests of their ongoing educational role. We want some kind of action. Already well-celebrated Mass, a homily ... well done Your Eminence, you have called the educational challenge, "a report-proposal": if we enclose the proposal in a sentence? Focusing on the human person, which is the goal of true education. Work together to put humanity at the heart of man. For all .
David Perillo

Thursday, January 7, 2010

Aluminum Leaking Keel



Paul Wolfowitz in the Wall Street Journal tells the story of Abdurrahman Wahid, Muslim Democrat leader ...

Wahid and the Voice of Moderate Islam

Indonesia's first democratic president espoused a philosophy of religious and ethnic tolerance.

Abdurrahman Wahid, who died last week at the age of 69, was the first democratically elected president of Indonesia, the world's fourth largest country and third largest democracy. It has the largest Muslim population of any country in the world . Although he was forced from office after less than two years, he nevertheless helped to set the course of what has been a remarkably successful transition to democracy.

Even more important than his role as a politician, Wahid was the spiritual leader of Nahdlatul Ulama, the largest Muslim organization in Indonesia, and probably in the world, with 40 million members . He was a product of Indonesia's traditionally tolerant and humane practice of Islam, and he took that tradition to a higher level and shaped it in ways that will last long after his death.

Wahid recognized that the world's Muslim community is engaged in what he called in a 2005 op-ed for this newspaper "nothing less than a global struggle for the soul of Islam" and he understood the danger for Indonesia, for Islam and for all of us from this "crisis of misunderstanding that threatens to engulf our entire world. "
Wahid was one of the most impressive leaders I have known. Although his formal higher education was limited to Islamic studies in Cairo and Arabic literature in Baghdad, his breadth of knowledge was astounding. With a voracious appetite for knowledge and a remarkably retentive memory, he seemed to know all of the important Islamic religious and philosophical texts. He also loved reading a wide range of Western literature (including most of William Faulkner's novels) as well as Arabic poetry. He enjoyed French movies, and cinema in general, and could identify the conductor of a Beethoven symphony simply by listening to a recording. He was an avid soccer fan and once compared the different styles of two German soccer teams to illustrate two alternative strategies for economic development. He loved jokes, particularly political ones. During Suharto's autocratic rule he published a collection of Soviet political humor in Indonesian, with the obvious purpose of teaching his own people how to laugh at their rulers.

Despite all that learning, Wahid had a common touch that enabled him to express his thoughts in down-to-earth language. He thus gained broad legitimacy for a moderate and tolerant vision. He could speak to young Indonesians, grappling with the relationship between religion and science by explaining to them the thoughts of a medieval Arab philosopher like Ibn Rushd (known to Christian philosophers as Averroes). And he was all the more effective because he himself had grappled with controversial ideas.
Wahid had been somewhat attracted in his youth by the writings of Said Qutb and Hasan al Banna, the founders of the Muslim brotherhood, but his deep humanism led him to reject them. When I visited him recently he told me of a long-ago visit to a mosque in Morocco where an Arabic translation of Aristotle's "Nichomachean Ethics" was on display. Seeing that book had brought tears to his eyes and Wahid explained: "If I hadn't read the 'Nichomachean Ethics' as a young man, I might have joined the Muslim brotherhood."
No doubt, what had so impressed Wahid was that Aristotle could arrive at deep truths about matters of right and wrong without the aid of religion, based simply on the belief that "the human function is activity of the soul in accord with reason" (Nichomachean Ethics, Book I). But his tears must have reflected the thought of how close he had come to accepting a cramped and intolerant view of life and humanity.
Throughout his public career, three ideas were central to Wahid's thinking. First was that true belief required religious freedom. "The essence of Islam," he once wrote, is "encapsulated" in the words of the Quran, "For you, your religion; for me, my religion." Indonesia, he believed, needs " to develop a full religious tolerance based on freedom of faith ." Second was his belief that the fundamental requirement for democracy —or any form of just government—is equal treatment for all citizens before the law. Third, that respect for minorities is essential for social stability and national unity, particularly for Indonesia with its extraordinary diversity.
Throughout his career Wahid spoke up forcefully for people with unpopular ideas—even ones he disagreed with—and for the rights of ethnic and religious minorities. He was admired by the Christian and Chinese minorities for his willingness to do so. One of his first acts as president was to participate in prayers at a Hindu temple in Bali where he had earlier spent several months studying Hindu philosophy. Later he removed a number of restrictions on ethnic Chinese and made Chinese New Year an optional national holiday.
Even after leaving office, Wahid's role as a defender of religious freedom was extremely important . Indonesian voters have rejected extremist politics at the polls—and the leadership of the current president, Susilo Bambang Yudhoyono deserves much credit for that. Nevertheless, extremist views and even violent extremism too often go unchallenged. A recent report from The Wahid Insitute (which he founded in 2004) notes that a minority with extremist views, now in control of the Indonesian Ulama Council, has issued religious rulings against "deviant" groups. An even smaller minority that espouses violence, particularly the Islamic Defender Front, has attacked Christian churches and the mosques of the small Muslim Ahmadiyah sect.
Wahid was one of the few prominent Indonesians to defend the rights of the Ahmadiyah or to speak out forcefully against the Islamic Defender Front. Doing so takes courage. But he was always courageous, whether in defying President Suharto at the height of his power or in his personal struggle against encroaching blindness and failing health.
Although optimistic that "true Islam" will prevail, as he wrote in his 2005 op-ed, Wahid did not underestimate the dangers facing the world from an "extreme . . . ideology in the minds of fanatics" who "pervert Islam into a dogma of intolerance, hatred and bloodshed" and who justify their brutality by declaring "Islam is above everything else." This fundamentalist ideology, he said, "has become a well-financed, multifaceted global movement that operates like a juggernaut in much of the developing world." What begins as a misunderstanding " of Islam by Muslims themselves" becomes a "crisis of misunderstanding" that afflicts "Muslims and non-Muslims alike, with tragic consequences. "
No one who knew Abdurrahman Wahid can believe that those fanatics who preach hatred and violence speak for the world's Muslims. Even though the extremist ideology represents a distinct minority of Muslims, it is well-financed and well-organized. To confront it, Muslim leaders like himself need, as he wrote in 2005, "the understanding and support of like-minded individuals, organizations and governments throughout the world . . . to offer a compelling alternate vision of Islam, one that banishes the fanatical ideology of hatred to the darkness from which it emerged."
That support includes material support, but it also includes the moral support that comes from international recognition and attention for Muslim leaders who speak out with the courage that Wahid did.
When Wahid was only 12 he was riding in a car with his father, Wahid Hasyim, himself a prominent Muslim leader at the time of Indonesian independence, when the car slid off a mountain road and his father suffered fatal injuries. What Wahid most remembered from that tragic event was the sight of thousands of people lining the roads as his father's casket traveled the 80 kilometers from Surabaya to his burial at Jombang. Overwhelmed by the affection people had for his father, he wondered " What could one man do that the people would love him so? "
As the funeral procession for Wahid himself traveled the same route on the last day of 2009, thousands of mourners, deeply moved, again lined the road. What had he done that Indonesians so loved him? Perhaps the question is answered by the words that he asked to have on his tomb: " Here lies a humanist ." That he was and a great one as well. No one can replace him, but hopefully he has inspired others to follow in his path.
Paul Wolfowitz

How Much Water Does A Water Fountain Use

The fabulous world of ... Obama

Camillo (il sito di Christian Rocca) elenca tutte le "scomode" analogie tra le strategie Obama's military and Bush. Possible that some analysts to escape?

a) bombs every day for Pakistan;

b) extended the war to Yemen and Somalia;

c) has tripled the American troops in Afghanistan;

d) has not withdrawn from Iraq a soldier, and there are still 120 000;

s) will not close Guantanamo;

f) did the eulogy of war and pacifism liquidated to Gandhi and Martin Luther King;

g) has submitted a military budget Pentagon - not war - much larger than that of Bush;

h) maintained the Minister of Bush's war, Bush's generals es'è taken as national security adviser on matters of terrorism, one of the leaders Bush's CIA.

Eqyptian Wolf (canis Lupus Lupaster)

never change!

Thomas Joscelyn in the Weekly Standard says that about 20% of Guantanamo detainees who are released back to fight the "holy war", and the percentage is growing year by year ...


More than 100 former detainees may be back on the battlefield.

Press reports indicate that the latest Pentagon assessment of recidivists who were once held at Guantanamo “shows about one in five detainees released” have returned to terrorism. That, of course, is a recidivism rate of “about” 20 percent . Although these same press accounts do not note the total number of recidivists, it has been noted that “more than 560 detainees” have been released. These same two elements (recidivism rate and approximate number of detainees transferred/released) appeared in the last DoD recidivist study released to the public. Putting them together we get 20% * 560 former detainees = an estimated 112 recidivists.

How does this figure compare to previous estimates? It is a huge increase.

In June 2008, the DoD reported that 37 former detainees were “confirmed or suspected” of returning to terrorism . On January 13, 2009 - seven months later -Pentagon spokesman Geoff Morrell said that number had climbed to 61 . In May 2009, when the last report was leaked to the New York Times (the report was based on information available as of mid-March 2009), the DoD had found that same metric had risen further to 74--exactly double the Pentagon's estimate just 11 months before . If my inferential reading is correct, then the number of “ confirmed or suspected former detainees who have returned to terrorism is now about 112 . It has been less than 10 months since the DoD found that same figure was 74. This would mean that 38 more recidivists have been added to the list in less than 10 months. At that rate, the DoD is finding about 4 more recidivists every month . Put another way, the DoD had pegged the recidivism rate at 14 percent of the total number of former detainees as of mid-March 2009. Today, (again, less than 10 months later) that number is reportedly 20 percent . Now, there is virtually a whole cottage industry devoted to questioning or explaining away the DoD’s findings. But the study is an intelligence product -- it is not gospel. Therefore, it comes with all of the vagaries that intelligence products do. And the DoD itself is careful to note that, based on the available intelligence, it splits the detainees into two categories: “confirmed or suspected.” The number of former detainees in the “confirmed” category, which requires a more robust evidentiary standard, tends to be less than the “suspected” category. Citing national security concerns, the DoD also has not listed all of the names of former detainees it has categorized as recidivists, whether they be “confirmed” or “suspected.” All of this has prompted various criticisms. I’ll have more to say about these criticisms, and more, in future posts. But for now, suffice it to say that it is getting more and more difficult for the critics to claim that the number of recidivists isn’t climbing dramatically. Publicly available information on Gitmo recidivists becomes available every month .

Thomas Joscelyn